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The Jerusalem Bible, Reader's EditionFrom Example Product Manufacturer
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Reader's Edition has been designated to provide the general reader with an edition suited to his/her needs. It includes many of the Regular Edition features:single-column pages, verse numbers, color and black and white maps, a Chronological Table, Tables of Measures and Money. A Jerusalem Bible have been acclaimed by biblical scholars and readers for its vigorous and vital translation, faithful in all aspects to the original sources.
- Sales Rank: #1159329 in Books
- Published on: 1968
- Number of items: 1
- Binding: Paperback
Most helpful customer reviews
111 of 114 people found the following review helpful.
The Perfect Translation of the Old Testament and the New Testament
By OverTheMoon
No other bible can be compared to the quality and accuracy of The Jerusalem Bible (1966). It is approved for liturgical use in Europe by the Vatican. That makes it an official Catholic bible. With relaxations of the official church position on bible translations, Alexander Jones of Christ's College, Liverpool took the opportunity as an editor to guide a team of translators in an English language translation of the Holy Bible using a method already accomplished by the Dominican Biblical School in Jerusalem with their production of La Bible de Jerusalem (1956) in French, by means of Hebrew and Greek sources while bypassing the Latin Vulgate (the key reason why the Catholic Church thought long and hard about approving this process). Thus the English version of the JB is not French to English translation as some have erroneously suggested. Along with creating the JB the editors also historically researched each book of the bible, and prepared an introduction for most books along with creating sets of footnotes that would cross-reference the entire bible. The Old Testament sources are the Masoretic texts, with a critical inspection comparison using the Greek Septuagint (the LXX). Since the Dead Sea Scrolls mostly matched the LXX, the JB happens to be the most accurate rendition of the OT. It is even better than the Jewish Tanakh and the Masoretic texts themselves that are not always in line with the Dead Sea Scrolls. The critical combination of the LXX and the Masoretic texts produce a version of the Old Testament of the quality used by Jews and certainly the apostles, at the time of Christ. The inclusion of all the books of the OT, including the `controversial' books erroneously labelled the `apocrypha' by Martin Luther during the reformation, is made on the bases that they are in the LXX (200 BC), the Vulgate (400 AD) and that the removal of them from the OT is a post-crucifixion event by Jews at Jamnia (Council of Jamnia) in 90 AD, again by Martin Luther in the Luther's bible of 1534 before finally being removed altogether by Protestant book publishers between 1825-27 after the Edinburgh Committee of the British and Foreign Bible Society decided simply not to print them anymore. Only the Catholic Church has regarded them as Old Testament with the Dead Sea Scrolls confirming this position (and it is not as if anyone had the right to canonize any other version of the bible after the Catholic Church did it at the Third Council of Carthage in 397 AD). Here they are again, and yes they do include the Books of Maccabees with `prayers for the dead' in tact. The English writer J.R.R. Tolkien has his hand in the style of writing and we even have the insertion of the name "Yahweh" (I AM WHO I AM) for God in reading the Old Testament. The JB (1966) was written before the advent of inclusive language (something that the church believes alters the word of God) so we also have the added bonus of having this fantastic translation without the use of inclusive language. Since it is modern (note, not modernism) you can read it without having to study Shakespeare (as readers of the King James Bible would have to do, resulting in many doctrinal errors also) and come away with a fresh and accurate understanding of the Sacred Scriptures by only reading it once (slowly though I might add), still there is nothing like it in terms of quality, ease of use and correctness. Alexander Jones, who obviously had a firm understanding of what went wrong with other bible translations, has done what all others have failed to do. There are some very minor quibbles about its use of short text in some passages of the NT and so the JB was revised in 1985 by Henry Wansbrough and the new version was called The New Jerusalem Bible (NJB) but was rejected by the Holy See for its use of inclusive language (still the NJB is an amazing bible, but not for liturgical use). Even though the publication of the NJB was not approved, the NJB was widely circulated and had an impact on the JB to the point of putting it out of print. However recent demand for the originally approved JB has brought it back into circulation again, only not without what might be considered a shortcoming. All versions of the JB are photocopies of the 1966 version and have not been typeset again. Don't be disappointed to find the odd photocopied hair appearing across the page. However this is only cribbing, the text still looks as good as most bibles, just not perfect, and the fact that the JB has never been typeset means that you can not get a digital version of the JB. You can only own it on the printed page. The fact that it is not in digital has its disadvantages for serious bible scholars who like to run word searches, but at the same time this means that the JB can only be read in the way it was presented, on the printed page, in a bound hardcover book, and this is precisely how the JB should be read, and precisely how sacred scripture should be presented. Also the numbering system seems to disappear at times within the text, but this is in fact a method used by Jones to keep the original flow of sacred scripture. Sometimes the chapter number system actually broke the text in places where it should not have been, a bad tradition continued today because of this numbering system. Thus you will be reading chapters in the JB only to discover a small 5 instead of a big 5 like the 4 before it and the 6 after it. This method keeps the original chapter breaks of the books of bible that have long been lost to the numbering system. You have never read a bible like this one before. Quite simply I would deeply consider shelving all other bibles that you have and also getting a NJB for any quick double-checks that need to be made. Citing from the JB shows that you have (1) Understood the acumen involved in its translation, (2) a desire to ensure that everyone who doesn't speak Shakespeare can comprehend you and the Word of God and (3) want to keep the Canon of books that Christ and the Apostles used that was canonized at the Third Council of Carthage. Reading the JB is a miracle in itself. Never has our Justification through Faith in Jesus Christ because his forgiveness for our Sins by way of the Cross and Resurrection of the Body been made so absolute in print.
38 of 39 people found the following review helpful.
An outstanding Bible for Reading and Study
By Ed Kern
I had long heard that the Jerusalem Bible contained excellent commentary and was easy to read. My first purchase of the Jerusalem Bible was called the Readers Edition, and that was all it was good for - commentary was scarce at best. Then, after a long search, I found this edition, and immediately I fell in love with it. The language used was highly readable and understandable. I like the page format of the single column with the text written in sentence and paragraph structure. Verses are indicated by a dot in the text with verse numbering on the inside margin. References to other verses that yield additional understanding are numerous and found on the outside margin. It did take me awhile to fully understand the use of the symbols in those references, but once you understand them, they greatly amplify your understanding. Then there is the commentary, which is the reason I bought this Bible, is extensive, vast, copious, scholarly. and make the Jerusalem Bible an excellent study Bible. Commentary is indicated in the text by a small letter and the commentary is then found at the bottom of the right-hand page. The commentary is in very small type, which prompted me to get the new glasses I had been needing for quite some time. I also appreciate the subject headings where there is a change of topic. I know that there are people who dislike them, but I find them useful when I can't recall chapter and verse. Finally, there is NO INCLUSIVE LANGUAGE, which makes me and Mother Angelica happy. I use this Bible frequently along with the Navarre Bible Navarre Bible Old Testament 7 volume set (Navarre Bible, Navarre Bible Old Testament)Navarre Bible New Testament - Hardcover (Navarre Bible) and the Ignatius Study Bible New Testament with commentary by Scott Hahn and Curtis Mitch Ignatius Catholic Study Bible: New Testament when engaging in Bible discussions. If you are looking for a great reading Bible, this is the perfect Bible; if you are looking for a study Bible, this is the perfect Bible. You won't regret the purchase of this Bible.
50 of 55 people found the following review helpful.
A non-denominational view of the Jerusalem Bible.
By J.L. Populist
The Jerusalem Bible I am reviewing is the burgundy cloth,hard covered edition from 1966 edited by Alexander Jones.J.R.R. Tolkien was on the committee that worked on this version.
This is the original edition and it's becoming harder to find.This is not to be confused with the "reader's edition" or New Jerusalem Bible.
A few negatives on this Bible:it is cumbersome to carry.It is thick!Approximately 2 3/4 inches thick.And heavy.
Now a review of what's inside the covers.
My understanding of this version is that it was commissioned by the Catholic Church and it was the first departure from the Latin Vulgate or another words; there was a lot of investigating/studying the Greek and Hebrew texts.
This Bible uses the name "Yahweh" instead of titles like "God" or "Lord" in the OT.
There are educational Introductions to each book in this Bible.The Jerusalem Bible has 7 more books than the KJV has.They are:1 Maccabees, 2Maccabees, Judith, Tobit, Baruch, Wisdom, Ecclesiasticus.
The footnotes are exhaustive and very helpful for study.
For example a footnote on Isaiah 7:14 describes the subtle difference between Greek and Hebrew for the description of Immanuel's mother as a virgin(Greek) or maiden,young girl,or recently married woman(Hebrew).The JB uses "maiden" in that verse where I would argue that it was a prophecy of the "virgin" birth.
Matthew 6:13 uses the wording "put us not to the test" rather than "lead us not into temptation"in the Lord's Prayer. This wording is more in line with James 1:13 "Never, when you have been tempted, say,'God sent the temptation';God cannot be tempted to do anything wrong,and he does not tempt anybody."
Another curious difference in text wording can be found in Rev.22:19.The KJV and older versions use the words "book of life".The Jerusalem Bible(and most modern Bibles) has "..God will cut off his share of the tree of life and the holy city..."
There is a Chronological Table and Index of Biblical Themes at the end of this book.They are very helpful.The biggest value of the Jerusalem Bible is as a study Bible.The footnotes are excellent!I have found no doctrinal slant or bias in this Bible.It's a classic Bible and getting more difficult to find.It's a keeper in my library!
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